The Teaching of Hazrat Inayat Khan1
(Read the passage in context) |
Topic ArchetypesAstrologyAttainmentChakrasCharacterChristCompassionDervishDesire and renunciationDestiny and Free WillDimensionsDiscipleshipDreamsDuties and debtsEgoElementsGodGuidanceHealersHealingHealthHeartImmortalityInitiationLight and LoveLoversMagnetismMasteryMaterial lifeMeditationMessageMindPhysical BodyPlanesPoetsPowerPrayersPurposeReconstruction of WorldRelationshipsReligionsSaintsSchoolScientistsSexualitySleepSpeakingStagesStoriesSufismTeaching StyleVoiceWomenWorldWounds of the Heart | Sub-Topic Five DesiresGreatnessObject of the JourneyPurpose of LifePurpose of ManifestationPurpose of the BodyServiceState of PerfectionStrike Your NoteThe Purpose of LifeTo Realize the Trinity As OneWhat is my purposeYour purpose leads to the Purpose of God |
Vol. 10, Sufi Poetry6. Muslih-ud-din Sa'diThe real explanation of life is waiting; waiting for something. And what is it that man awaits? It is the fulfillment of the purpose of life, which comes when the soul strikes that note, the note which is meant to be that soul's note; this it seeks, whether on the outer plane or the inner plane. Man has not fulfilled his life's purpose until he has struck that note which is his note, and the greatest tragedy in life is obscurity of purpose. When the purpose is not clear man suffers; he cannot breathe. He does not know what to do. This life will present him with things that will interest him for the moment, but as soon as he possesses them he will say, "No, this is not it; it is something else." So man goes on in illusion, constantly seeking, and yet not knowing what he seeks. Blessed is he who knows his life's purpose, for that is the first step to fulfillment. How are we to know our life's purpose? Can anybody tell us? No; no one can tell us, for life in its very nature is self-revealing, and it is our own fault if we are not open to that revelation which life offers to us; it is not the fault of life. Man is the offspring of nature, therefore his purpose belongs to nature. But the artificiality of life brings obscurity, and this prevents him from receiving that knowledge which is the revelation of his own soul. And if asked how one should proceed, I would advise the study of every object, whether false or true, which holds and attracts us either outwardly or inwardly; we should not be doubting and suspicious. What Christ taught from morning until night was faith, but the interpretation generally given to this word does not make it clear. People have said it means faith in a priest, in a church, or in a sect, but that is not the meaning. The true meaning of faith is trust in oneself. The works of Sa'di from beginning to end teach the first lesson of faith, which is to understand that we are not here in this world in vain, to waste our lives. We are here for a purpose, everyone for a particular purpose. Each one of us is an atom of this universe and completes the symphony, and when we do not strike our note it means that note is lacking in the symphony of the whole. When we do not fulfilled our life's purpose in the way for which we were created we are not living rightly and consequently we are not happy. Our happiness depends on living rightly, and right living depends on striking our note; the realization of that purpose is in the book of our heart. Open that book and look at it. The aim of all meditation, concentration, and contemplation is only to open this book, to focus our mind, and to see what purpose there is in our life. And as soon as we see that our ultimate goal, our life's object and happiness, our true health and well-being, and our real wealth lie in the fulfillment of our purpose, then the whole trend of our life will change. |